MANSFIELD: Django Unchained

By Mansfield Frazier

The firestorm of controversy surrounding Quentin Tarantino’s latest flick, Django Unchained, which has Jamie Foxx in the title role as a freed slave turned bounty hunter, was as expected and predictable as it is interesting. The reviews, articles and online comments have been just as varied as I had imagined they would be, and in the end mostly all of the viewpoints are legitimate and very healthy in terms of furthering a conversation that’s largely been avoided in this country, except, perhaps, in academia.

Blacks as a rule don’t care to have anything to do with the memory of slavery because of the pain of having to recall the subjugation and utter degradation of a large percentage of our ancestors, and whites tend to avoid the subject out of unresolved guilt over The Peculiar Institution, which was the title of the 1956 seminal, groundbreaking book on slavery by Berkeley Professor Kenneth M. Stampp.

But this movie isn’t for those ignoramuses who take the position that since the formal institution of slavery was abolished over 150 years ago, the problem was then solved; but it wasn’t — and in fact — it had just begun. However, from Reconstruction on there’s always been a tight-knit group of southern conservative white supremacists in this country who are still fighting the Civil War, and now they literally run the Republican Party. The wild talk of secession that surfaced immediately after Obama won reelection is simply the tip of the ugly, dirty historical iceberg that Django unflinchingly explores.

While black public intellectual Ishmael Reed finds much to fault with the film, much of which I agree with — especially the part about blacks being able to be in control of and tell their own story — if I had to select a white to bring it to the screen Tarantino would be my first choice as a writer/director.

While the movie certainly was over the top in many respects, it was historically accurate in other regards. The character of Dr. King Schultz (played brilliantly by Christop Waltz) was German for a reason: Germans, as a nationality, were among the most vocal critics of slavery (on religious principles) and put their own well-being and property on the line by secretly hiding runaway slaves, while very publicly leading abolitionist movements in many cities across the north.

One negative reviewer’s main point of contention was that the storyline was “ahistorical,” which means it doesn’t conform to her version of the facts or reading of history. But all movies are to some degree or another “ahistorical,” even such films as Lincoln and Argo, both of which also took liberty with what’s historically factual. But argue as she might, she can’t challenge the authenticity of the depiction of the scars on the backs of the slaves.

What disturbed me wasn’t the lack of historical accuracy, but the amount of gratuitous violence perpetrated throughout the film by the two main characters; they would have still made their point quite well if they had killed fifty percent fewer bad guys. It got quite a bit too gory for my tastes at times — so much so it was distracting. But Tarantino makes his living knowing what the public wants to see on screen and he delivers — big time.

The film’s brutal honesty in regards to just how rotten to the moral core the institution of slavery was (and how sick and demented those who perpetrated it were) offers ample proof that as a people there’s nothing wrong with us black people … but that something indeed was done to us. And, while I understand we all wish the national healing was going faster, I also understand it takes centuries, not merely decades, to shake off the lasting remnants of slavery and this film, in a sense, gives voice to that reality. In spite of having a black president, on some levels relations between the races haven’t changed all that much since the era depicted in Django.

Online comments about the film by a goodly number of whites advises blacks to “just get over it” in regards to the past, when it’s actually they who are clinging to it. It’s they who want to turn the clock back — just look at the reactionaries they vote into office. What arch conservative doesn’t fondly recall a past where the white male reigned supreme and unchallenged … and was the master of all he surveyed?

The brutal depictions of the total dehumanization that went hand and glove with slavery (whites had to think of blacks as sub-humans otherwise they could not have been so brutal towards them for hundreds of years) might outrage black — and progressive white — moviegoers, but those in denial that need to see it of course never will.

To view such atrocities, even on the screen hundreds of years later, might prick the conscience of the progeny of the southern aristocracy, and as a group they certainly don’t care to have their noses rubbed in the sins of their forbearers. And in more than one scene Tarantino certainly clowns the backward whites, making them out to be complete idiots and buffoons.

Still, no kind of apology to blacks from whites for the transgressions of the past will ever be forthcoming, since, for whites to do so would first require an admission of guilt, which, in turn, could spark a conversation regarding the past due debt of billions upon billions of dollars in repayment for uncompensated labor; the kind of debt that never goes away … it has to one day, in some way, be satisfied.

And this form of reparations rightly owed to blacks shouldn’t come as some kind of checks for the descendants of blacks who suffered through slavery, but in the form of funding for programs that ensures every newborn child in America (black, white, Hispanic or Asian) gets off in life on a good educational footing.

Every family in America that wants or needs one should have access to an in-home tutor that provides them with hands-on help with the skills of child-rearing … from day one. In this way the lingering results of the sins of slavery — and what it did to whites as well as blacks in this country — that are so accurately depicted in Django could be wiped away in one generation, and the nation at last made whole. Tarantino’s masterwork might not win any Oscars, but it just might inspire a revolution of conscience … at least among those who have one.

From Cool Cleveland correspondent Mansfield B. Frazier mansfieldfATgmail.com. Frazier’s From Behind The Wall: Commentary on Crime, Punishment, Race and the Underclass by a Prison Inmate is available again in hardback. Snag your copy and have it signed by the author by visiting http://www.neighborhoodsolutionsinc.com.

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6 Responses to “MANSFIELD: Django Unchained”

  1. Mike Crognale

    Excuse me but the majority of the citizens of this country now are not descendants of the slaveholders. The great immigration influx from 1890 or so until the early 20th century destroyed that arguement for all time. Are there still racists? Yes? However you demonstrate clearly the ultimate brainwashing that the democrat party has employed against black people in this country. it was the REPUBLICAN party that freed the slaves despite fierce and bitter opposition of the democrats. It was the democrats who instituted the “jim Crow” laws. Later the dixiecrats were the ones who continued to hold down the blacks in this country. You apparently don’t know, or ignore, that the so-called “Great Society” of LBJ and the democrats was deliberately designed to impose the poverty and family destruction that is in operation today. It was the democrats design of the welfare system that denied assistance to intact black families. If she had a husband she got no money so, divorces followed and the nuclear black families were destroyed, by the design of the democrats. Republicans tried to stop it but couldn’t. You appear to be old enough to remember that yet you write this. The Republicans are your best friends and you don’t even realize it. Sad.

  2. IndyCA35

    Oh for heaven’s sake, Mansfield. I have no “guilt” about the peculiar institution whatsoever. I never owned any slaves. I have no ancestors who did. I’m sure you know, BTW, that the Europeans did not go down to Africa and catch slaves. They bought them from Africans who already owned them. I even participated in the civil rights stuff in the 1960s. that allowed only some of the blacks to escape the ghetto–not the outcome we had hoped.

    Right now 78% of black births are to single parents, condemning them to a probable life of poverty. In 1965 it was only 19%!!! It’s time someone told the blacks to stop feeling sorry for themselves, get off their dead duffs, and do something to improve themselves. Most black leaders don’t care about poor blacks. Instead of helping them as role models, they’ve left for greener pastures. Some of them have jobs mining the welfare system. The goal of welfare should be to eliminate the need for welfare. Instead, you seem to have a plantation mentality, waiting for the guy in the big house to hand you down some freebies.

  3. mimi

    Excellent read on the film. I interpreted the movie to be one that explored the brazen brutality that existed during these times of civil discord and blatant lack of humanity for those of color. Unfortunately, many people in modern society lack the foresight and intellectual ability to seek greater understanding of the long standing impact of oppression.

    Sadly enough, there will always be a segment of the population to finds it easier to blame blacks for not “adequately” recovering from one of American’s greatest shamefully oppressive acts. In simple terms, with a bit of gore and filthy language, Quentin removes the bleached blonde cloak that fashions white americans as descendants of class, dignity, humanity and morality. Unveiling historical schematics that are a mere century and a half in the past should affirm that – when you have free, intelligent, agile labor, of course you will have wealth. And, it should also provide a greater sense of hope that “only” when you are the captain- do you run the ship.

  4. Jack McGuane

    Mansfield,
    As usual your comments are “right on.” I hope something might come from them. Maybe not, but keep trying. Sooner or later, (probably later) the effect will be felt. I believe in truth and truth will ALWAYS
    win in the end.

  5. The film is disheartening on so many levels I often can’t figure out where to begin. I was very offended as a Black woman watching the film because I saw a film aimed to make a complete mockery out of my people’s history, race, culture and overall existence as human beings. I don’t know what’s worse, the actual film or the fact that most of my peers (Blacks) are praising the director and the film. We (most Blacks) are thankful for the film because it finally shows us “in love”, “taking over”, “getting revenge” and so on. We are closing our eyes and shutting our brains off to the fact that this film is representing slavery as a spaghetti western, as a comedy, as a form of entertainment. I did not laugh once during the film. Instead, I cried as I thought about how lost my people are. We’ll cheer for a film just because there’s a black actor(s), a “raw” soundtrack and a horse that can do the moonwalk. We don’t see that the joke is on us? Come on!

  6. Mary Lockhart

    At the end of the day, people its a movie,fantasy get over it,

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